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storyline
Madame
Marie Belle, a
French fairytale writer from the 1690's, in order to pursue her writing
and overcome her fear of performing, finds herself drawn ever deeper
into the filmic phantasmagoria of Count Nosfeartu - a Transylvanian
director/Bluebeard with narcissistic personality disorder.
Nosfeartu is the inventor and master of the
kinematoscope, a device which allows him to
capture the essence of his victims onto film, for his private viewing
pleasure. His wife, Mina - once the object
of his obsession - is now but the empty shell of her once glorious
self, trapped in an eternal illusion of stardom and glamour. Watching
this is his son, Lucard, who for
centuries has resisted becoming his father; but Marie Belle's arrival
at the castle threatens the ancient order of things...
Who is there when we
are having a relationship without
the other?
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The Belle, the Book, the Beast draws on
and
extends the
vampire myth. As it follows one woman's descent into a dysfunctional
relationship and her addiction to it, it parallels society's obsession
with watching a virtual, mediatised, version of itself : the
'trade-offs' between intimacy and recognition, presence and the
promises of technology,voyeurism and the need to be seen.
stylistic and performative languages
The work is shaped
stylistically
by the horror genre, in particular the vampire and horror style of
early 20th century cinema.
The Belle, the Book, the Beast
is shaped out of the elements
of light, darkness and
shadow. Making use of character-operated hand-held lighting against the
spatial elements of its various sites, the work is an exploration into
working with technology
in a revealed way. This consciously human-centric and 'lo-tech'
approach attempts to bring to awareness, through the form itself, the
seductions inherent in the uses of unseen, unacknowledged, technology.
The use of scrim,
shadowplay, projection and filmic elements blur
distinctions between dream, film and reality, drawing the audience to
question the levels of 'realness' we attach to each.
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